Granada — History


Granada (Spanish pronunciation: [ɡɾaˈnaða]; Arabic: غرناطة‎‎, DIN: Gharnaṭah, Greek: Ἐλιβύργη Elibyrge (Steph. Byz.); Latin: Illiberis (Ptol. ii. 4. § 11) or Illiberi Liberini (Pliny iii. 1. s. 3)) is a city and the capital of the province of Granada, in the autonomous community of Andalusia, Spain. Granada is located at the foot of the Sierra Nevada mountains, at the confluence of three rivers, the Beiro, the Darro and the Genil. It sits at an elevation of 738 metres above sea level, yet is only one hour by car from the Mediterranean coast, the Costa Tropical. Nearby is the Sierra Nevada Ski Station, where the FIS Alpine World Ski Championships 1996 were held.

In the 2005 national census, the population of the city of Granada proper was 236,982, and the population of the entire urban area was estimated to be 472,638, ranking as the 13th-largest urban area of Spain. About 3.3% of the population did not hold Spanish citizenship, the largest number of these people (31%) coming from South America. Its nearest airport is Federico García Lorca Granada-Jaén Airport.

The Alhambra, a Moorish citadel and palace, is in Granada. It is the most renowned building of the Andalusian Islamic historical legacy with its many cultural attractions that make Granada a popular destination among the touristic cities of Spain. The Almohad influence on architecture is preserved in the area of the city called the Albaicín with its fine examples of Moorish and Morisco construction. Granada is also well-known within Spain for the prestigious University of Granada which has about 80,000 students spread over five different campuses in the city. The pomegranate (in Spanish, granada) is the heraldic device of Granada.

The region surrounding Granada has been populated by Iberians from at least the 8th century B.C. The region has furthermore experienced Phoenician, Greek, Punic, Roman and Visigothic influences. The Iberians called the wide region Ilturir. On the site of present day Granada there seems to have existed a Roman settlement, but no definitive proof has been found. Some 20 miles south of the modern city, the Iberians built the settlement of Elibyrge in the 5th century BC which later became the Roman city of Illiberis.[1]

Illiberis has traditionally been interpreted as a Basque formation meaning «new town» (Ancient Basque *ili-berri, cf. Modern Basque iri-berri);[2] however, Granada is very far from the regions known to have been Basque-speaking in antiquity (around the Pyrenees, largely as in the modern era), and if the resemblance is not simply a coincidence (the name is given as Iliberris in some modern accounts, with a single L and a double R, which could be a mistake unconsciously bringing the name closer to Basque), the town may have been a Basque colony.[3]

In 711, the Moors, after his Umayyad conquest of Hispania, conquered large parts of the Iberian Peninsula, thus establishing Al-Andalus (Moorish Spain). Meanwhile, Jewish people had established a small community some twenty miles north of Illiberis, called Gárnata or Gárnata al-yahūd («Granada of the Jews»). The word Gárnata (or Karnattah) possibly means «Hill of Strangers».[4] In 1066, Muslim mob massacred many of the Jewish population of the city.[5]

The actual founding of present day Granada took place in the 11th century, during a civil war that ended the Caliphate in the early 11th century. In the aftermath of these wars, the Berber general Ziri ibn Manad established an independent kingdom for himself, with Elvira as its capital. Because the city was situated on a low plain and, as a result, difficult to protect from attacks, the Zirid ruler decided to transfer his residence to the higher situated hamlet of Gárnata. In a short time this village was transformed into one of the most important cities of Al-Andalus. By the end of the 11th century, the city had spread across the Darro to reach the hill of the future Alhambra, and included the Albayzín (also Albaicín or El Albaicín) neighborhood (a world heritage site). The Almoravid and Almohad dynasties ruled Granada in this period.

In 1228, with the departure of the Almohad prince, Idris, who left Iberia to take the Almohad leadership, the ambitious Ibn al-Ahmar established the longest lasting Muslim dynasty on the Iberian peninsula — the Nasrids. With the Reconquista in full swing after the conquest of Cordoba in 1236, the Nasrids aligned themselves with Ferdinand III of Castile, officially becoming the Emirate of Granada in 1238. According to some historians, Granada was a tributary state to the Kingdom of Castile since that year. It provided connections with the Muslim and Arab trade centers, particularly for gold from sub-Saharan Africa and the Maghreb. The Nasrids also supplied troops for Castile, from the Emirate and mercenaries from North Africa.

Ibn Batuta, a famous traveler and an authentic historian, visited the kingdom of Granada in 1350. He described it as a powerful and self-sufficient kingdom in its own right, although frequently embroiled in skirmishes with the kingdom of Castile. If it was really a vassal state, it was contrary to the policy of the Reconquista to allow it to flourish for almost two centuries and a half after the fall of Sevilla in 1248.

On January 2, 1492, the last Muslim ruler in Iberia, Emir Muhammad XII, known as Boabdil to the Spanish, surrendered complete control of the Emirate of Granada to Ferdinand II and Isabella I, Los Reyes Católicos (‘The Catholic Monarchs’), after the last battle of the Granada War.

The 1492 surrender of the Islamic Emirate of Granada to the Catholic Monarchs is one of the most significant events in Granada’s history as it marks the completion of the Reconquista of Al-Andalus. The terms of the surrender, expressed in the Alhambra Decree treaty, explicitly allowed the city’s Muslim inhabitants to continue unmolested in the practice of their faith and customs, known as Mudéjar. By 1499, however, Cardinal Francisco Jiménez de Cisneros grew frustrated with the slow pace of the efforts of Granada’s first Archbishop, Fernando de Talavera, to convert non-Christians to Christianity and undertook a program of forced Christian baptisms, creating the Converso (convert) class for Muslims and Jews. Cisneros’s new tactics, which were a direct violation of the terms of the treaty, provoked an armed Muslim revolt centered in the rural Alpujarras region southwest of the city.

Responding to the rebellion of 1501, the Castilian Crown rescinded the Alhambra Decree treaty, and mandated that Granada’s Muslims must convert or emigrate. Under the 1492 Alhambra Decree, Spain’s Jewish population, unlike the Muslims, had already been forced to convert under threat of expulsion or even execution, becoming Marranos (meaning «pigs» in Spanish), or Catholics of Jewish descent. Many of the elite Muslim class subsequently emigrated to North Africa. The majority of the Granada’s Mudéjar Muslims stayed to convert, however, becoming Moriscos, or Catholics of Moorish descent («Moor» being equivalent to Muslim). Both populations of conversos were subject to persecution, execution, or exile, and each had cells that practiced their original religion in secrecy.

Over the course of the 16th century, Granada took on an ever more Catholic and Castilian character, as immigrants came to the city from other parts of the Iberian Peninsula. The city’s mosques were converted to Christian churches or completely destroyed. New structures, such as the cathedral and the Chancillería, or Royal Court of Appeals, transformed the urban landscape. After the 1492 Alhambra decree, which resulted in the majority of Granada’s Jewish population being expelled, the Jewish quarter (ghetto) was demolished to make way for new Catholic and Castilian institutions and uses.

The fall of Granada has a significant place among the important events that mark the latter half of the Spanish 15th century. It completed the so-called Reconquista (or Christian reconquest) of the eight hundred year-long Islamic rule in the Iberian Peninsula. Spain, now without any major internal territorial conflict, embarked on a great phase of exploration and colonization around the globe. In the same year the sailing expedition of Christopher Columbus resulted in what is usually claimed to be the first European sighting of the New World, although Leif Ericson is often regarded as the first European to land in the New World, 500 years before Christopher Columbus. The resources of the Americas enriched the crown and the country, allowing Isabella I and Ferdinand II to consolidate their rule as Catholic Monarchs of the united kingdoms. Subsequent conquests, and the Spanish colonization of the Americas by the maritime expeditions they commissioned, created the vast Spanish Empire: for a time the largest in the world

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